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September 14 論康定斯基式音樂繪畫 IIComposition IV Kandinsky 1911 159.5cm X 250 cm
This feeling provides a contrast that enhances the impact of Composition IV, a maelstrom of swirling colors and soaring lines. The painting is divided abruptly in the center by two thick, black vertical lines. On the left, a violent motion is expressed through the profusion of sharp, jagged and entangled lines. On the right, all is calm, with sweeping forms and color harmonies. We have followed Kandinsky’s intention that our initial reaction should result from the emotional impact of the pictorial forms proves illusory. The dividing lines are actually two lances held by red-hatted Cossacks. Next to them, a third, white-bearded Cossack leans on his violet sword. On the lower right, two lovers recline, while above them two robed figures observe from the hillside. Kandinsky has reduced representation to pictographic signs in order to obtain the flexibility to express a higher, more cosmic vision. The deciphering of these signs is the sky to understanding the theme of work. An awareness of Kandinsky’s philosophy leads to reading of Composition IV as expressing the apocalyptic battle that will end in eternal peace. Composition IV works on multiple levels: initially, the colors and forms exercise an emotional impact over the viewer, without need to consider the representational aspects. Then, the decoding of the representational signs involves the viewer on an intellectual level. I find that I can no longer view Composition IV without automatically translating the imagery to representational forms. Yet this solving of the work’s mysteries does not draw the life from it; rather, the original emotional impact is strengthened in a new way. -----------------------------------------------------------------------------------------------------------------------------------
康定斯基說過:[色彩是鍵~眼睛是鎚~心靈是琴弦.藝術家便是需要這隻手敲鍵引起的心靈變化.]他也引述過一位在音樂色彩上表現極為突出的女性A.Sacharjin Unknowsky的研究,A.Sacharjin Unknowsky女士說:[以大自然的色彩為聲音記譜,以聲音畫出色彩.]這是當時在德國被討論的Music Chromatics"音樂色彩學",康定斯基也在自己文章提過例如我們常用的字眼"很香的色彩""很柔軟的色彩"對應音樂等等.這都是在說明感覺性的東西都是有共通性的.
相信康定斯基和Kaien一樣認為人其實也是一件樂器一幅畫,我們的身體無時無刻都根據我們的情感和身體狀況以及精神意識放射出色彩在對應到樂音,如果我們嘗試將自己看成樂器,那麼是否在某些特定時刻身體本身會奏出樂章呢?在康定斯基的研究中是可能的,因為"心靈與肉體"是結合的.當我們演奏大提琴時是否意識到自己感情的深度?當我們敲擊時是否感到激動呢?當我們吹奏長笛時是否心中一股平靜呢?當我們彈奏琴鍵時是否覺得琴弦傳出的音讓我們動容呢?這問號底下傳達的都是感受,所以人其實是件樂器更可以說是交響樂團,將這些感受再轉化到繪畫上,不也變成了獨一無二的畫作嗎?其實無論那一種型態,無論是人~植物~動物~還是自然中的景致,全部多會放射出自己特殊的聲音和色彩.每一種聲音和色彩彼此相互關聯無法分割.聽聲音可以看到色彩,看顏色能夠聽見聲音.在康定斯基很多論述中都可以找到這樣感覺性的對應意涵,例如今天的天空~淡淡的淺藍好似加了白,有越來越高的感受,藍色的光亮被白慢慢沁透,是否也可以對應出拉長音的提琴聲一樣呢?一段只有弓長度的拉音,卻因由重到輕的拉琴力慢慢地減弱而變成沁透呢?這兩種感覺都是一樣的.這想必就是康定斯基的體驗,而今日的天空剛好也是這樣的感受.風中的行雲如緩緩加入的琴音與藍天共奏著合聲旋律.
By Kaien K.T Wang Comments (15)
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